Glossary of Revolutionary Marxism

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CAPITAL
[Simple definition: ] [To be added...]
[More precise, but more technical, definition:] Self-expanding
value, or a value which generates surplus value (and hence more capital) as the result of exploitation of wage labor. Capital expresses the socioeconomic relations of production between the two principal classes in capitalist society—the capitalists (or bourgeoisie) and the workers (proletariat).

CAPITAL (DAS KAPITAL) (The Book by Marx)
[To be added... ]

Capital [is] the greatest work on political economy of our age.” —Lenin, “Frederick Engels” (1896), LCW 2:25.

CAPITAL (DAS KAPITAL) — Engels Editorship Of

“Marx died before he could put the final touches to his vast work on capital. The draft, however, was already finished, and after the death of his friend, Engels undertook the onerous task of preparing and publishing the second and the third volumes of Capital. He published Volume II in 1885 and Volume III in 1894 (his death prevented the preparation of Volume IV). These two volumes entailed a vast amount of labor. Adler, the Austrian Social-Democrat, has rightly remarked that by publishing volumes II and III of Capital Engels erected a majestic monument to the genius who had been his friend, a monument on which, without intending it, he indelibly carved his own name. Indeed, these two volumes of Capital are the work of two men: Marx and Engels.” —Lenin, “Frederick Engels” (1896), LCW 2:25-26.

CAPITAL—ACCUMULATION OF
Conversion of
surplus value into capital. As capitalism develops there is a generally steady increase in the amount and rate of expansion of surplus value which goes into accumulation. Major interruptions occur in the process in the form of overproduction crises.

CAPITALISM
A
socio-economic formation based on the ownership of the means of production by the capitalist class (either in its traditional form of private ownership by individuals or corporations, or in the form of state capitalism where the capitalists own the means of production collectively as a class), and the exploitation of hired labor by the capitalists through the extraction of surplus value.

CAPITALISM — Fundamental Contradiction Of
See:
FUNDAMENTAL CONTRADICTION OF CAPITALISM.

CATEGORIES
[In Marxist philosophy:] The most general notions or concepts reflecting the basic and essential properties and uniformities of the phenomena of nature, society and thought, such as matter, motion, time, space, consciousness, contradiction, necessity, chance, quality, quantity, capital, exploitation, etc.

CATEGORICAL IMPERATIVE
[In
Kant’s ethics:] A moral maxim which is unconditionally binding and which everyone must wish to become a universal law. As against this, first, in class society different classes have different ethical viewpoints, so “everyone” cannot possibly agree on moral maxims and their precise interpretations. Secondly, the complexity and dialectical nature of the world and society precludes virtually any moral maxim from being valid in all possible situations. (Despite what Kant foolishly thought, lying is not always wrong!) And third, the categorical imperative principle has the absurd effect of making some innocuous actions immoral. (It would be immoral to become a shoemaker, for example, because “if everybody did it” there would be no farmers and we would all starve to death!)

CAUSE AND EFFECT
[To be added...]
        See also:
Philosophical doggerel on the topic.

CDO
See: COLLATERALIZED DEBT OBLIGATION

CHATTEL SLAVERY
A “chattel” is an item of property other than real estate (i.e., other than land and buildings). So chattel slavery means the same thing as what we ordinarily just call slavery. However, the full term is useful since all forms of class society actually amount to slavery in a broad sense. In chattel slavery, the slaves are owned outright by the exploiting class (the slaveowners); in feudalism, the “slaves” (serfs) cannot be sold since they are tied to specific estates and land, but otherwise are almost the same as owned by the aristocracy (feudal landlords); in capitalism, the wage-slaves are not owned by individual capitalists, but rather they are in effect owned by the capitalist class as a whole. Each individual worker is usually free to quit working for one capitalist, but must then go to work for another in order to survive.
        See also:
SLAVE SOCIETY

CHINESE PHILOSOPHY
[To be added...]
        See also:
MAO ZEDONG, FENG YU-LAN, YANG CHU.

CIRCULATION PROCESS OF CAPITAL
[Intro material to be added... ]

“All the differentiations in capital arising from the circulation process—in fact the circulation process itself—are actually nothing but the metamorphosis of commodities (determined by their relationship to wage-labor as capital) as an aspect of the reproduction process.” —Marx, TSV, 3:268.

CLASS (Social)

“Classes are large groups of people differing from each other by the place they occupy in a historically determined system of social production, by their relation (in most cases fixed and formulated in law) to the means of production, by their role in the social organization of labor, and, consequently, by the dimensions of the share of social wealth of which they dispose and the mode of acquiring it. Classes are groups of people one of which can appropriate the labor of another owing to the different places they occupy in a definite system of social economy.” —Lenin, LCW 29:421

CLASS INTERESTS
The collective
interests of the members of a particular social class; the interests which they hold in common; the things which benefit them. These differ greatly from one class to another. Thus the capitalist class has an essential interest in exploiting workers in order to generate surplus value and thus profits. The working class, on the other hand, has a strong objective interest in ending this system of capitalist exploitation.

CLASS INTEREST THEORY OF ETHICS
The Marxist-Leninist-Maoist theory of ethics which explains how different class moralities are based on the collective interests of the members of different social classes. [More to be added later.]
        [The beginning portion of my book in progress on this topic is available from the
Philosophy Page on MASSLINE.ORG. —S.H.]

CLASS STRUGGLE
The struggle between social
classes with antagonistic (irreconcilable) interests.

“The history of all hitherto existing society is the history of class struggle.” —Marx & Engels, first sentence of chapter I of the Manifesto of the Communist Party (1848), MECW 6:482. In a footnote added to the 1888 edition, Engels notes that of course the sentence is only referring to written history, and that by then it was well known that there were no social classes in pre-history (before the advent of the Neolithic Age).

CLASS STRUGGLE — In Bourgeois Society
[Intro material to be added... ]

“The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.
         “Our epoch, the epoch of the bourgeoisie, possesses, however, this distinctive feature: it has simplified the class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes, directly facing each other: Bourgeoisie and Proletariat.” —Marx & Engels, Manifesto of the Communist Party (1848), MECW 6:485.

CLASS STRUGGLE — In Socialist Society
[To be added... ]

COGNITIVE DISSONANCE (Psychology)
Internal psychological conflict which arises from incongruous ideas and beliefs held simultaneously. Thus the confusion which results from holding incompatible or incoherent ideas.
        Cognitive dissonance often develops for a period after someone initially changes their mind about some one important idea. For example, if a religious person abandons their irrational belief in God, they might for a time be confused about morality (assuming they previously thought that God’s word was the source of moral principles). Making one change in a person’s ideas often leads to a necessary cascade of further related changes, as the person switches from one general outlook to another, and tries to develop a new coherent overall worldview. Anybody who learns to seriously think at all has to go through this sort of thing. Thinking necessarily involves periods of confusion that take time and further thought and/or investigation to clear up.

COGNITIVISM
[In ethics:] The first big division among all the various ethical theories that have been developed over the centuries is between cognitivism and
non-cognitivism. Cognitivism holds that moral judgments are meaningful, and that they are either true or false. Non-cognitivism, incredibly, denies these facts! MLM Class Interest Ethics is of course a cognitive ethical theory. Thus we say a sentence such as “The U.S. imperialist war against Iraq is wrong!” is both clearly meaningful, and definitely true!

COLLATERALIZED DEBT OBLIGATION (CDO)
A share in a package of bonds or mortgages which is most often created in order to hide the high-risk nature of these particular bonds or mortgages. Since the risks of the underlying debt are hidden from view, both credit rating agencies and investors can be fooled into treating these CDOs as more conservative and valuable investments than they really are. The financial institutions issuing the CDOs can therefore trick unsuspecting (but greedy) investors into buying very risky debt by promising high interest rates. Thus even in their actual purpose, CDOs are yet another form of capitalist financial fraud.

COLLECTIVISM
1. Living and working together as a group (as opposed to
individualism).
2. An ethical theory based on the collective interests of groups of people (such as classes), rather than on the separate interests of individuals.

COMMAND ECONOMY
A term used by bourgeois economists to describe planned economies (socialist or state-capitalist) where there is no (or very limited) open market for commodities at least within the sphere of production. (Even under socialism distribution of consumer goods to the public is still mostly through commodity markets until we get to a communist society.) Bourgeois ideologists oppose these “command economies” to the so-called “free market” economy, and therefore view “command economies” as inherently authoritarian and opposed to “freedom”. What they have failed to notice is that within virtually every capitalist corporation itself, there exists this very same sort of “command economy”! Thus every automobile corporation makes detailed and elaborate plans about how many cars to build, in a given period, the processes and materials to use, the design and location of its new plants, etc. State capitalism in the Soviet Union was also a planned economy for the most part, and in a sense “one big corporation” with multi-leveled layers of detailed planning. The commandist (anti-democratic and anti-mass line) structure and operation of revisionist Soviet industry has colored the conception of bourgeois economists about what a “command economy” must be like.
        Under genuine socialism, and communism too, it will be important to oppose any actual commandist aspects that may develop in production, especially within the individual workplaces (where they are nearly universal and manditory in capitalist production today). Emphasis on the
mass line, proletarian democratic management of industry, and obtaining ideas and input from all the workers involved are our main tools to combat the possible secondary bad aspects of economic planning.
        See also: PLANNING (Economic).

COMMERCIAL PAPER
Certificates (IOUs) for short-term loans, often for a 3-month period, from one corporation to another. Holders of these IOUs can also sell them to other corporations.

COMMODITY
1. [In Marxist political economy:] A product of labor made for sale, rather than for direct use. “[A] commodity, that is, a use-value which has a certain exchange-value.” —Marx, TSV, 1:399.
2. [Widespread broad bourgeois sense:] Any product, regardless of whether it is produced to be sold or not.
3. [Narrow bourgeois sense:] A product which is produced by a large number of seriously competing companies, the sale of which therefore cannot create extra profits for any monopolistic or oligopolistic producer. Thus we see comments such as: “PC’s have become a commodity, which is why IBM got out of the business of selling them.”

COMMUNISM
1.
communist society.
2. A social ideal and theory of society in which there are no social classes.
3. [In bourgeois usage:] Any government or political movement which is at least vaguely or nominally influenced by Marx, Lenin or Mao Zedong, regardless of its real nature.

COMMUNISM — Bourgeois Objections To
[To be added... ]
        See also:
FREE RIDER PROBLEM.

COMMUNISTS
[Marxist sense:] A person who works to bring about the overthrow of capitalism by the working class, and the transformation of capitalist society into socialism and then into communist society. Communists attempt to do this collectively, which means they form and promote revolutionary parties.

“They [Communists] have no interests separate and apart from those of the proletariat as a whole.
         “They do not set up any sectarian principles of their own, by which to shape and mold the proletarian movement.
         “The Communists are distinguished from the other working-class parties by this only: 1. In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interests of the entire proletariat, independently of all nationality. 2. In the various stages of development which the struggle of the working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole.
         “The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.” —Marx & Engels, Manifesto of the Communist Party (1848), Ch. II: MECW 6:497.

COMMUNISTS — Aims Of
The long-term goal of communists to is bring about
communist society. However, there are many more immediate tasks which must be carried out for this to occur, each of them with many sub-tasks and sub-sub-tasks. The communists must:
        Organize themselves into a political party;
        Connect themselves up closely with the class struggles of the working class;
        Educate the working class on the need for social revolution and what that means;
        Help the working class organize itself for revolution;
        Lead the working class and its allies in seizing political power;
        After this seizure of power, transform capitalism into the transitional stage of socialism;
        Lead the working class in struggling against any attempts by the old (or any newly developed) bourgeoisie to return to power; and,
        Lead the working class in transforming socialism into communism, where no social classes exist any longer.

“The immediate aim of the Communists is the same as that of all the other proletarian parties: formation of the proletariat into a class, overthrow of the of the bourgeois supremacy, conquest of political power by the proletariat.” —Marx & Engels, Manifesto of the Communist Party (1848), Ch. II: MECW 6:498.

“In short, the Communists everywhere support every revolutionary movement against the existing social and political order of things.” —Marx & Engels, Manifesto of the Communist Party (1848), Ch. IV: MECW 6:519.

“The Communists fight for the attainment of the immediate aims, for the enforcement of the momentary interests of the working class; but in the movement of the present, they also represent and take care of the future of that movement.” —Marx & Engels, Manifesto of the Communist Party (1848), Ch. IV: MECW 6:518.

“While actively leading immediate struggles, Communists in the capitalist countries should link them with the struggle for long-range and general interests, educate the masses in a Marxist-Leninist revolutionary spirit, ceaselessly raise their political consciousness and undertake the historical task of the proletarian revolution. If they fail to do so, if they regard the immediate movement as everything, determine their conduct from case to case, adapt themselves to the events of the day and sacrifice the basic interests of the proletariat, that is out-and-out social democracy.” —A Proposal Concerning the General Line of the International Communist Movement: The letter of the Central Committee of the Communist Party of China in reply to the letter of the Central Committee of the Communist Party of the Soviet Union of March 30, 1963 (Peking: Foreign Languages Press, 1963), p. 19.

“The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win.” —Marx & Engels, Manifesto of the Communist Party (1848), Ch. IV, final paragraph: MECW 6:519.

COMMUNIST MORALITY
1. The morality of people in communist society.
2. The morality of communists (i.e., the same thing as
proletarian morality while classes still exist). [I personally try to use the term only in the first sense, in order to avoid confusion. —S.H.]

COMMUNIST REVOLUTION
The social revolution which transforms capitalism into communism, via a transitional stage of
socialism, and in the process eliminates all social classes and therefore all exploitation of one class by another. The “Four Alls” listed by Marx state the four essential points of communist revolution.

COMMUNIST REVOLUTION — Bourgeois Fear Of
[Intro material to be added...]

“A spectre is haunting Europe—the spectre of Communism. All the Powers of old Europe have entered into a holy alliance to exorcise this spectre: Pope and Czar, Metternich and Guizot, French Radicals and German police-spies.
         “Where is the party in opposition that has not been decried as Communistic by its opponents in power? Where the Opposition that has not hurled back the branding reproach of Communism, against the more advanced opposition parties, as well as against its reactionary adversaries?” —Marx & Engels, opening words to the Manifesto of the Communist Party (1848), MECW 6:481.

COMMUNIST SOCIETY
A classless socio-economic system in which all the means of production are owned and controlled by the people as a whole. The basic economic principle of communist society is “From each according to their ability, to each according to their needs.”
        See also:
SOCIALIST SOCIETY

COMPETITION
1. Under capitalism: The antagonistic struggle between different commodity producers for more advantageous conditions of production and sale of commodities and for higher profits.
2. SOCIALIST COMPETITION: A non-antagonistic sport-like contest between different production teams or enterprises to see which is capable of producing more and better goods for the people while at the same time striving to use less labor and fewer raw materials. The better methods developed by the winners are then freely communicated to all other socialist enterprises.

COMPROMISES (Political)
[Intro material to be added... ]

“The proletarian party must be flexible as well as highly principled, and on occasion it must make such compromises as are necessary in the interests of the revolution. But it must never abondon principled policies and the goal of revolution on the pretext of flexibility and of necessary compromises.” —A Proposal Concerning the General Line of the International Communist Movement: The letter of the Central Committee of the Communist Party of China in reply to the letter of the Central Committee of the Communist Party of the Soviet Union of March 30, 1963 (Peking: Foreign Languages Press, 1963), p. 24.

CONFUCIUS   (551-479 BCE)
[To be added...]

CONJUNCTURE THEORY
[To be added...]
        See also:
Nikolai KONDRATIEV.

CONSCIENCE
The internalization of morality within an individual to the degree that it becomes an automatic response, akin in some ways to an emotion. (The physical location of the conscience within the brain has been found to be in the prefrontal cortex.)

CONSCIOUSNESS
[To be added... ]

CONSEQUENTIALISM
1. The view that only the consequences of an act are relevant in determining its moral justification, not the motives or intentions or “duty” of the person performing the act. Marxist ethics is an example of a consequentialist ethical theory, while Kant’s ethics is an example of one which is not.
        See also:
DEONTOLOGY

CONTRADICTION — Dialectical
[To be added...]
        See also:
Philosophical doggerel about dialectical contradiction.

CONTRADICTION—Fundamental
In any entity or process there is (according to Marxist dialectics) always one contradiction which is the most fundamental, and which determines the fundamental nature of the thing or process. [More to be added... ]
        See also:
FUNDAMENTAL CONTRADICTION OF CAPITALISM, WORLD CONTRADICTIONS (Fundamental).

CONTRADICTION — Logical
[To be added...]
        See also:
Philosophical doggerel about logical contradiction.

CONTRADICTIONS, Antagonistic
See:
ANTAGONISM

COOPERATION — In Nature
[Intro material to be added... ]

“Of Darwin’s doctrine, I accept the theory of evolution, but assume Darwin’s method of verification (struggle for life, natural selection) to be merely a first, provisional, incomplete expression of a newly discovered fact. Before Darwin, the very people who now, wherever they look, see nothing but the struggle for existence (Vogt, Büchner, Moleshott and others), once laid particular stress on co-operation in organic nature, the way in which the plant kingdom supplies oxygen and food to the animal kingdom and, conversely, the latter supplies plants with carbonic acid and manure, as indicated notably by Liebig. Both conceptions are to some extent justified, but each is as one-sided and narrow as the other. The interaction of natural bodies—both dead and living—comprises harmony as well as strife, struggle as well as co-operation. Hence, if a self-styled naturalist takes it upon himself to subsume all the manifold wealth of historical development under the one-sided and meagre axiom ‘struggle for existence’, a phrase which, even in the field of nature, can only be accepted cum grano salis [with a grain of salt], his method damns itself from the outset.” —Engels, Letter to Pyotr Lavrov, November 12-17, 1875, MECW 45:106-7.

COSMOPOLITANISM
A term of derision for fully consistent internationalists, used primarily by those (including Stalin) who seek to combine nationalism and Marxism.

COST-PRICE
[To be added... ]

COUNTER-REVOLUTION
1. [In bourgeois society:] Opposition to social
revolution, and defense of the oppressive and unjust status quo.
2.The replacement of one socioeconomic formation with another, lower one (or attempts to do so). This implies a return to an earlier, more oppressive form of society, and hence a change which is very much against the interests of the people. After every successful revolution the forces of counter-revolution must be contended with, and suppressed. (See: DICTATORSHIP OF THE PROLETARIAT)

CRAMDOWN
A (usually court-ordered) forced restructuring of a debt load which involves the reduction of the amount owed, in order to allow the debtor to at least be in the position to continue to pay back part of the debt. This happens most often in bankruptcy proceedings.
        Under present U.S. law (as of January 2009) if a person files for “Chapter 13 bankruptcy” (a court-supervised, multi-year plan designed to provide at least partial payment of debts to the creditors), the judge can reduce the amount owed on credit cards, auto loans, student loans and even mortgages on second homes, but not on mortgages on an individual’s principal residence. At present there are proposals to change the law in order to allow cramdowns on these sorts of mortgages as well, as part of the desperate effort to resolve the financial crisis in the U.S. which first broke out in the sub-prime mortgage sphere. At present, banks are often rapidly forcing foreclosures, and then sale of the house to someone else (even at a much lower price), in order to recover as much of the bad loan as they can. If this change is made it might make it somewhat more difficult for the banks to do this, because a judge might cut the mortgage amount owed and allow the person in bankrupcy proceedings to keep their home (thus preventing the bank from selling it again).

CREDIT (Economics)
The benefit granted someone by allowing them to buy goods or services without immediate payment, but requiring payment at some usually definite time in the future. Credit is essential to the functioning of capitalism for a variety of reasons; most fundamentally because the workers who produce all the goods to be sold are not themselves paid enough to buy them all back! Thus, if they are to buy the “excess goods” at all, they must be extended credit to do so. Of course, the repetition of this extention of credit, over and over again, creates a CREDIT BUBBLE (see below).

CREDIT BUBBLE
The expanding amount of credit outstanding, as those who will never be able to pay back all that they owe are granted more and more credit. Those borrowing money, or buying things on credit, always imagine that they will someday be able to pay it back. And those lending the money would not do so unless they expected to be paid eventually. But in a capitalist economy this is inherently impossible because of the extraction of
surplus value from the workers, or—in other words—from the fact that the value of their wages is necessarily less than the value of the commodities they produce. But because things are going well for a certain period, the lenders and borrowers always jump to the conclusion that the good times will continue for ever. This is, alas, an illusion. All credit bubbles eventually burst, and this forms the heart (though not necessarily the initial phase) of a major financial crisis of the sort the world entered in 2008.

CREDIT SYSTEM
[Intro material to be added...]

“The credit system itself [arose] out of the difficulty of employing capital ‘productively’, i.e., ‘profitably’. The English, for example, are forced to lend their capital to other countries in order to create a market for their commodities. Over-production, the credit system, etc., are means by which capitalist production seeks to break through its own barriers and to produce over and above its own limits.” —Marx, TSV, 3:122.

CRISES — ECONOMIC
An economic crisis is a serious interruption in the operation of the economy in a society. Before the capitalist era, the most common causes of such crises were general crop failures, wars and plagues (though after the “Black Death” in Europe there was a modest economic boom, since fewer people now owned the same amount of material wealth).
        Besides these traditional sorts of economic crises, new types have appeared in the capitalist era. Marx notes that the sudden interruption of trade channels caused an economic crisis in England after the war of 1815. [See: Marx, TSV, 3:122] And in our own era it now appears that
global warming and other devastation caused by the capitalist disregard for the environment may well result in a major long-term economic crisis (in addition to a general health and well-being crisis) during the 21st century.
        But in capitalist society by far the most important and powerful type of economic crisis is usually the overproduction crisis, which can exist only under capitalism. This means overproduction by the capitalists of commodities relative to the actual market demand (and not in relation to what people actually need and want). There are mechanisms (such as the credit system and Keynesian deficit financing) which allow the capitalists to keep expanding production (beyond what the market would otherwise be) for a long while. In the process they hugely expand the amount of capital itself beyond what could otherwise be supported. This creates a tremendous economic house of cards which must periodically come tumbling down. (The “house of cards” metaphor seems doubly appropriate in the current crisis, since the collapse of the housing bubble was the fuse that ignited it!)

CRISES — FINANCIAL
See:
FINANCIAL CRISES

CRISES — OVERPRODUCTION
See:
OVERPRODUCTION CRISES

CRISIS THEORIES (For Capitalist Economic Crises)
[To be added... ]

CROCE, Benedetto   (1866-1952)
Italian bourgeois philosopher of the neo-Hegelian school, historian, critic and politician. He developed his own metaphysical system along the lines of Hegel, but without the dialectical sophistication. His philosophy is that of absolute
idealism. He also devoted much attention to aesthetics and art criticism, and had a strong influence on bourgeois aesthetics theory. He viewed art as an “intuitive cognition of the singular” as contrasted with logical reasoning as a rational process of “knowing the general”. In an idealist way he denied the physical reality of the work of art. (Cf. AESTHETIC OBJECT.) In ethics he tried to obscure the social roots and class nature of morality.
        Politically Croce was a prominent liberal bourgeois ideologist, and member of the Italian government before Mussolini’s rise to power and after his fall. He was a determined opponent of Marxism and revolution as well as of Mussolini and Fascism. He wrote a short book, Historical Materialism and the Economics of Karl Marx (1914) which is focused mostly against popularizers of Marx such as Antonio Labriola.

CULT (Political)
Most people associate the term ‘cult’ with unorthodox or outrageous religious
sects characterized by fanatical devotion to the doctrine and leadership of the sect and the refusal to even seriously entertain the possibility that anything the top leader might say could be mistaken. But there are also similar political cults. The key concept in political cults, too, is devotion, the devotion of the adherents to every single aspect of the doctrine of the cult and an unquestioning acceptance of whatever the top leader says.
        Cult members are conditioned by powerful social pressures within the cult toward:
        1) The belief that their top leader is an indispensable individual, and in effect, a savior not only for their group alone, but for their whole country and even for all humanity;
        2) Inability to question any significant aspect of the doctrine of the group, unless and until the top leader makes a change in the official doctrine;
        3) Frequent direct quotation of their leader, especially when asked by outsiders to explain the doctrines and ideas of their group;
        4) Fear of publicly saying anything else; in other words, the fear of getting approved doctrine slightly “wrong”;
        5) A tremendous reluctance to raise any disagreements or criticisms of the group (let alone of the top leader), because they will be harshly pounced on, and possibly ex-communicated, if they do;
        6) A great reluctance to raise any new ideas of any kind, even if they don’t seem to go against current doctrine (because these ideas might be interpreted by the leadership that way);
        7) A strong tendency to hide their own personal shortcomings and failures to successfully carry out the instructions of the group and its leader (because they similarly know they will be severely attacked if shortcomings and errors come to light). This is doubly the case because of the often extreme demands which are placed on the members;
        8) A strong tendency toward sectarianism, and the strong beliefs that only their own leader and group can generate knowledge about the correct path forward; and even the subtle feeling that anyone outside the group is really sort of the enemy (even if they have never directly criticized the group);
        9) A strong tendency toward monasticism, of making the group and its leader the entire focus of their whole life, and of restricting or cutting off even social relationships with other people and the masses (especially if they ever express any strong opinions the group disapproves of, and certainly if they ever express any major criticisms of the group or its leader whatsoever);
        10) A tendency to nevertheless “burn out” and drop away after a number of years when the false predictions and expectations of the group continue to prove wrong time after time—especially if they are among the members of the group who get blamed for these failures. (The leader of the group rarely admits to any personal role in these failures of the group, except where it is absolutely unavoidable. Even then various excuses will be offered up.);
        11) The tendency to seize upon the defections and departures of other members as an opportunity to blame them for the failures of the group, and to view them as having been hidden enemies who the group is now well rid of;
        12) A tendency to still be infected with much of the outlook of the group and its leader even if they themselves do drop out or get forced out, and the tendency towards an inability to think how to organize and operate a political group in any other fundamentally different way. (Indoctrination runs deep.) Of course over time, and with the exposure to different ideas, more of the lingering indoctrination can be expected to fade away.
        All of this is a total travesty of Marxism, and is in essence a religious approach to politics rather than a rational, democratic, and scientific approach. It is hard to understand how anyone could ever think otherwise.
        A clear current example of a political cult in the United States is the Revolutionary Communist Party with its top leader Bob Avakian being the undeniable object of devotion by the members of the group, who are required to promote a “culture of appreciation, promotion, and popularization around the leadership, the body of work and the method and approach of Bob Avakian.” (See: AP&P).

CULT OF THE INDIVIDUAL or CULT OF PERSONALITY
See:
PERSONALITY CULT

CULTURAL REVOLUTION
1. In the generic sense, any movement to revolutionize the
superstructure of society, and especially the sphere of ideology, in a socialist country in order to bring the superstructure more into conformance with the new socialist economic base of society.
2. The shorter name often used for the Great Proletarian Cultural Revolution which began in 1966 in Maoist China.

CULTURE
All the accumulated social consciousness (knowledge, opinions, abilities, etc.) of a society, especially in regard to its manner of living, and the material results of that social consciousness, which together characterize the historical stage attained in the development of the society. Culture may therefore be divided into intellectual culture, consisting of all social knowledge and consciousness, and material culture, consisting of all the material wealth and means of producing this wealth. Culture in both its intellectual and material forms undergoes constant development, and is transmitted from one generation to the next.
        See also:
SOCIAL CONSCIOUSNESS, and IDEOLOGY




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